Analisis Semiotika Ferdinand De Saussure Pada Thailand Buddhist Amulet Berdasarkan Teks Suttapitaka

Majaputera Karniawan, Sukanda Wijaya, Dewi Oktaviany, Inge Inge, Arnetta Arnetta

Abstract


Abstract

Humans are animal metaphysicum who have a need for a sense of security amidst the uncertainties of life, including in facing various problems in their lives. In an effort to alleviate problems, humans tend to strengthen themselves with religious teachings, including the use of religious symbols in the form of Amulets/Amulets (Fetishism) as a form of salutation of values. The phenomenon of fetishism among Buddhist communities is indicated by the existence of Thailand Buddhist Amulets in Buddhist communities, who obtained them from Theravada monks from Thailand. Previous research by Fan & Wang, (2023) stated that the essence of Amulets is belief, while research by Srichampa, (2014) shows that many Buddhist communities are trapped in occultism and superstition because they do not understand the meaning of the amulet itself. This study aims to explore the meaning of Thai Buddhist Amulets. The method used in this study is qualitative content analysis, with Ferdinand de Saussure's semiotic analysis technique. In order to maintain the scientific nature of this semiotic research, controls are carried out in the form of: Continuing to refer to the components of the semiotic method used, avoiding personal subjectivity, and paying attention to the ontological, epistemological, axiological, and methodological basis used (Vera, 2022: 56-57). The results of the study obtained a new meaning that the amulet has Dhamma values wrapped in symbols on the amulet, implied in Sensu Allegorico (Allegorical meaning), this meaning can only be obtained through the process of interpreting the form of the amulet symbols. These values can only come alive and applicable if someone is able to interpret them by knowing more deeply the value of the amulet figure, and applying it in everyday life.


Abstrak

Manusia adalah animal metaphysicum yang memiliki kebutuhan akan rasa aman di tengah ketidakpastian hidup, termasuk di dalam menghadapi beragam permasalahan dalam hidupnya. Dalam upaya mengentaskan masalah, manusia cenderung menguatkan dirinya dengan ajaran Agama termasuk di dalamnya penggunaan simbol keagamaan berupa Amulet/Jimat (Fetishisme) sebagai bentuk salutasi nilai. Fenomena fetishisme di kalangan masyarakat Buddhis terindikasi adanya Thailand Buddhist Amulet di masyarakat Buddhis yang mendapatkannya dari para bhikkhu-bhikkhu tradisi Theravada dari Thailand. Penelitian sebelumnya oleh Fan & Wang, (2023) menyatakan esensi Amulet adalah keyakinan, Sementara penelitian Srichampa, (2014) menunjukan banyak masyarakat Buddhis terjebak pada klenik dan takhayul dikarenakan tidak memahami makna dari amulet itu sendiri. Penelitian ini bertujuan menggali makna terhadap Amulet Buddhis Thailand. Metode yang digunakan dalam penelitian ini adalah kualitatif content analysis, dengan teknik analisis semiotika Ferdinand de Saussure. Agar keilmiahan penelitian semiotika ini tetap terjaga dilakukan kontrol berupa: Tetap mengacu pada komponen metode semiotika yang digunakan, menghindari subjektivitas pribadi, dan memperhatikan dasar ontologis, epistemologis, aksiologis, dan metodologis yang digunakan (Vera, 2022: 56-57). Hasil penelitian mendapatkan makna baru bahwa amulet memiliki nilai-nilai Dhamma yang dibungkus dengan simbol-simbol pada amulet, tersirat dalam Sensu Allegorico (Arti alegori), arti ini hanya bisa didapatkan lewat proses pemaknaan wujud simbol-simbol amulet tersebut. Nilai tersebut baru bisa menjadi hidup dan aplikatif apabila seseorang mampu memaknainya dengan mengenal lebih dalam nilai dari figur amulet tersebut, dan mengaplikasikannya dalam kehidupan sehari-hari.



Keywords


Amulet, Semiotika, Fetishisme, Dhamma, Buddhis.

Full Text:

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DOI: https://doi.org/10.69835/jpd.v12i1.791

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